Journal of Philology and Linguistics of the University of Costa Rica ISSN Impreso: 0377-628X ISSN electrónico: 2215-2628

OAI: https://revistas.ucr.ac.cr/index.php/filyling/oai
The Self and its Knowledge in the <em>Bhagavad Gītā</em>: The Sacrificial Tradition Internalized
PDF (Español (España))
EPUB (Español (España))
HTML (Español (España))

Supplementary Files

Audio de resumen (Español (España))

Keywords

self
self-knowledge
interiorization of sacrifice
sāṃkhya
monism
sí mismo
conocimiento de sí
interiorización del sacrificio
sāṃkhya
monismo

How to Cite

Martino, G. (2021). The Self and its Knowledge in the <em>Bhagavad Gītā</em>: The Sacrificial Tradition Internalized. Journal of Philology and Linguistics of the University of Costa Rica, 47(2), e47248. https://doi.org/10.15517/rfl.v47i2.47248

Abstract

In the present paper, we offer an analysis of the conceptions of the self and its knowledge in the Bhagavad Gītā, and of their relation to the interiorization of vedic sacrifice. In order to carry out this analysis, we take as our starting point the hypothesis of the stratified composition of the text, proposed by the historical-critical studies of the Bhagavad Gītā, and focus our exam, to the upaniṣadic stratum. Our methodology involves the analysis of the text in its original language, Sanskrit, and its interpretation taking into consideration the intertextual character of the treatise. Our conclusions seek to elucidate the concepts analyzed and we also show that the upaniṣadic stratum of the Bhagavad Gītā would have evinced a monistic conception of reality characteristic of pre-classical sāṃkhya.

https://doi.org/10.15517/rfl.v47i2.47248
PDF (Español (España))
EPUB (Español (España))
HTML (Español (España))

References

Allen, M. S. (2014). Knowledge and Devotion in the Bhagavad-Gītā: A Suggestive Parallel from Chinese Buddhism. Dao, 13, 39-51.

Arnau, J. (2012). Cosmologías de la India. Védica, sāṃkhya y budista. México: Fondo de Cultura Económica.

Barnett, L. D. (1922). Hindu Gods and Heroes. Studies in the History of the Religion of India. Londres: John Murray.

Briggs Stansell, E. (2008). The Guna Theory of the Bhagavad Gita. Journal of the Indian Council of Philosophical Research, 25(4), 61-80.

Brockington, J. (1997). The Bhagavadgītā: Text and Context. En J. Lipner (Ed.), The Fruits of Our Desiring (pp. 28-47). Calgary: Bayeux Arts.

Bronkhorst, J. (2007). Greater Magadha. Studies in the Culture of Early India. Leiden and Boston: Brill.

Bryant, E. (2014). Agency in Sāṃkhya and Yoga. The unchangeability of the Eternal. En M. R. Dasti y E. F. Bryant (Eds.), Free Will, Agency, and Selfhood in Indian Philosophy (pp. 16-40). Oxford: Oxford University Press.

Cohen, S. (2018). The Upaniṣads. A Complete Guide. Londres y Nueva York: Routledge Taylor and Francis Group.

Dasgupta, S. (1957). A History of Indian Philosophy. (Vol. I). Cambridge: Cambridge University Press.

De Palma, D. (1992). Las Samkhya Karikas de Isvarakrsna. Estudios de Asia y África, 27(1), 171-191.

Devasthali, G. V. (1953). Bhagavadgītā and Upaniṣads. En J. N. Agrawal y B. D. Shastri (Eds.), Sārupa-Bhāratī or the Homage of Indology Being the L. Sarup Memorial Volume (pp. 132-142). Hoshiarpur: Vishveshvaranand Institute Publications.

Feuerstein, G y Feuerstein, B. (2014). The Bhagavad-Gītā. A New Translation. With the Sanskrit text, a Romanized transliteration, a word for word translation and extensive notes and supporting essays. Boston y Londres: Shambala.

Flood, G. (2004). The Ascetic Self. Subjectivity, Memory and Tradition. Cambridge: Cambridge University Press.

Flood, G. (2013). The Truth Within. A History of Inwardness in Christianity, Hinduism and Buddhism. Oxford: Oxford University Press.

Flood, G. y Martin, C. (2015). The Bhagavad Gītā. New York: W. W. Norton & Company.

Frazier, J. (Ed.). (2011). The Continuum Companion to Hindu Studies. New York: Continuum International Publishing Group.

Ganeri, J. (2007). The Concealed Art of The Soul. Theories of Self and Practices of Truth in Indian Ethics and Epistemology. Oxford: Oxford University Press.

Haas, G. C. O. (1922). Recurrent and Parallel Passages in the Principal Upanishads and the Bhagavadgītā with References to Other Sanskrit Texts. Journal of the American Oriental Society, 42, 1-43.

Heesterman, J. C. (1993). The Broken World of Sacrifice: An Essay in Ancient Indian Ritual. Chicago: University of Chicago Press.

Herrera, J. L. (2012). Las estrofas del Sāṃkhya de Ishvarakrishna. Areté Revista de Filosofía, 24(2), 387-402.

Itzigueri Larios Robles, V. (2020). El cuerpo-cosmos: una interpretación del Puruṣasūkta. Konvergencias. Filosofías de la India, 10, 14-28.

Ježić, M. (2009). The Relationship Between the Bhagavadgītā and the Vedic Upaniṣads: Parallels and Relative Chronology. En R. P. Goldman y M. Tokunaga (Eds.), Epic Undertakings (pp. 215-282). Delhi: Motilal Banarsidass Publishers.

Larson, G. J. (1998). Classical Sāṃkhya. An Interpretation of its History and Meaning. Delhi: Motilal Banarsidass Publishers.

Malinar, A. (2007). The Bhagavad Gītā. Doctrines and contexts. Cambridge: CUP.

Monier Williams, M. A. (1899). Sanskrit-English Dictionary. Etimologically and Philologically Arranged. Delhi: Motilal Banarsidass.

Olivelle, P. (1993). The Āśrama System. The History and Hermeneutics of a Religious Institution. Oxford: Oxford University Press.

Olivelle, P. (1998). The Early Upaniṣads. Annotated text and translation by -. New York y Oxford: Oxford University Press.

Patil, G. M. (1960). Upaniṣadic References in Bhagavad Gītā. Annals of the Bhandarkar Oriental Research Institute, 41(1/4), 66-72.

Preciado-Solís, B. (1984). The Kṛṣṇa Cycle in the Purāṇas: Themes and Motifs in a Heroic Saga. Delhi: Motilal Banarsidass.

Radhakrishnan, S. (1968). The Principal Upaniṣads. Edited with Introduction, text, translation and notes by -. London: Georg Allen & Unwind LTD.

Radhakrishnan, S. (1970). The Bhagavad Gītā. London: Georg Allen & Unwind LTD.

Riviere, J. (1997). La Santa Upanishad de la Bhagavad Gita. Introducción, comentario y texto traducido del sánscrito de -. Buenos Aires: Kier.

Rollié, E. (2017). Bhagavad Gītā. Buenos Aires: Colihue.

Sargeant, W. (2009). The Bhagavad Gītā. Twenty-fifthe-Aniversary Edition. Translated by-. New York: State University of New York Press.

Sousa Silvestre, R. (2008). Philosophical Analysis and the Notion of Knowledge in the Bhagavad Gītā. REVER (PUC-SP), 4, 114-148.

Stansell, E. B. (2008). The Guna Theory of the Bhagavad Gita. Journal of Indian Council of Philosophical Research, 25(4), 61-80.

Sutton, N. (2016). Bhagavad-Gita. The Oxford Center for Hindu Studies Guide. Oxford: OCHS.

Szczurek, P. (2002). Some Remarks on the So-called Epic Layer of the Bhagavadgītā. En M. Brockington (Ed.), Stages and Transitions: Temporal and Historical Frameworks in Epic and Purāṇic Literature.Proceedings of the Second DICSEP, August 1999 (pp. 55-72). Zagreb: Croatian Academy of Sciences and Arts.

Szczurek, P. (2005). Bhakti Interpolations and Additions to the Bhagavadgītā. En P. Koskikallio. (Ed.), Epics, Khilas and Purāṇas: Continuities and Ruptures. Proceedings of the Third DICSEP, September 2002 (pp. 183-220). Zagreb: Croatian Academy of Sciences and Arts.

Tokunaga M. (s.f.). Bhagavadgita. Text based on the BORI edition of the Mahabharata on the basis of the text entered by - and revised by John Smith. Recuperado de http://gretil.sub.uni-goettingen.de/gretil/1_sanskr/2_epic/mbh/ext/bhgce__u.htm

Tola, F. (1968). Himnos del Rig Veda. Seleccionados y traducidos del sánscrito por Fernando Tola. Buenos Aires: Editorial Sudamericana.

Tola, F. (2000). El canto del Señor. Bhagavad-Gîtâ. Traducción y edición de Fernando Tola. Madrid: Biblioteca Nueva.

Tull, H. W. (1989). The Vedic Origins of Karma: Cosmos As Man in Ancient Indian Myth and Ritual. New York: State University of New York Press.

Upadhyaya, K. N. (1983). Early Buddhism and the Bhagavadgītā. Delhi: Motilal Banarsidass.

Van Buitenen, J. A. B. (1959). Akṣara. Journal of the American Oriental Society, 79(3), 176-187.

Van Buitenen, J. A. B. (1981). The Bhagavadgītā in the Mahābhārata. A Bilingual Edition. Translated and Edited by Van Buitenen. Chicago y Londres: The University of Chicago Press.

Villegas, L. (2016). Īśvarakṛṣṇa. Sāṃkhyakārikā. Las estrofas del Sāṃkhya. Traducción, introducción y comentarios de Laila Villegas. Barcelona: Kairós.

White, D. (1979). Proto-Sāṃkhya and Advaita Vedānta in the Bhagavadgītā. Philosophy East and West, 29(4), 501-507.

Zaehner, R. (1973). The Bhagavad Gita. With a commentary based on the original sources. Oxford: Oxford University Press.

Comments

Downloads

Download data is not yet available.