Revista Internacional de Estudios Asiáticos ISSN electrónico: 2215-6623

OAI: https://revistas.ucr.ac.cr/index.php/riea/oai
La autopercepción de Francisco Xavier en un espejo japonés
PDF (English)
HTML (English)

Palabras clave

Francis Xavier
Japan
self-perception
utopia
hidalguía
Francis Xavier, Japan, self-perception, utopia, hidalguía.
Francis Xavier
Japan
self-perception
utopia
hidalguía

Cómo citar

Takamura Altuna, J. (2023). La autopercepción de Francisco Xavier en un espejo japonés. Revista Internacional De Estudios Asiáticos, 2(2), 85–130. https://doi.org/10.15517/riea.v2i2.54354

Resumen

Este documento considera las famosas declaraciones de Xavier en su primera carta desde Japón y otras misivas, en las que expresa sus altas opiniones y expectativas del pueblo japonés. Xavier situó el archipiélago a la par de Europa en cuanto a gente y cultura, hasta el punto de que en Europa se podría haber considerado a Japón como una civilización muy similar. Su comentario sobre Japón de que es una isla donde no había “ni moros ni judíos” antes de su llegada, insinúa una sutil búsqueda del campo misionero ideal. Sobre todo porque vio en el pueblo japonés hidalguía y razón, y consideró esta nueva misión un campo ideal, casi como utópico para recibir el Evangelio. Sus observaciones de Japón revelan sus propias percepciones de sí mismo y su modelado sobre el Apóstol de los gentiles.

https://doi.org/10.15517/riea.v2i2.54354
PDF (English)
HTML (English)

Citas

Theses

Cooper, Michael, S.J. “João Rodrigues, S.J. and his Description of Japan” Doctoral thesis in Philosophy, University of Oxford, 1969. 2 v.

D’Ortia, Linda Zampol. “The Cape of the Devil: Salvation in the Japanese Jesuit Mission Under Francisco Cabral (1570-1579)”. Unpublished doctoral thesis, University of Otago, 2016.

Montane, Carla Tronu. “Sacred Space and Ritual in Early Modern Japan: The Christian Community of Nagasaki (1569-1643)” Unpublished doctoral thesis, University of London, 2012.

Takamura, Javier. “Luís Fróis’s História de Japam: Aims and Methods”. Unpublished

doctoral thesis, University of Oxford, 2019.

Üçerler, M. Antoni J., S.J. “Sacred historiography and its rhetoric in sixteenth-century Japan: An intertextual study and partial critical edition of Principio y progresso de la religión christiana en Jappón (1601-1603) by Alessando Valignano”. Unpublished doctoral thesis, University of Oxford, 1998. 2 v.

Primary sources

Acosta, José de. Father Joseph de, The Natural and Moral History of the Indies, Reprinted from the English Translated Edition of Edward Grimston, 1604. Vol. 1: The Natural History, ed. Clements R. Markham (Cambridge: Cambridge University Press, 2010).

______. Father Joseph de, The Natural and Moral History of the Indies, Reprinted from the English Translated Edition of Edward Grimston, 1604. Vol. 2: The Moral History, ed. Clements R. Markham (Cambridge: Cambridge University Press, 2010).

Aristotle. The Art of Rhetoric, trans. Robin Waterfield (Oxford: Oxford University Press, 2018).

Camões, Luís Vaz de. Os Lusíadas, ed. Alvaro Julio da Costa Pimpao (Lisbon: Instituto de Alta Cultura, 1972).

Cartas que os Padres e Irmãos da Companhia de Iesus, que andão nos Reynos de Iapão escreverão aos da mesma Companhia de India, e Europa, desdo anno de 1549 ate o de 66 (Coimbra: António de Maris, 1570).

Cartas que los Padres y Hermanos de la Compañía de Iesus, que andan en los Reynos de Iapon escribieron a los de la misma Compañía, desde el ano de mil y quinientos y quarenta y nueve, hasta el de mil quinientos y setenta y uno (Alcalá de Henares: House of Juan Iniguez de Lequerica, 1575).

Cartas y Escritos de San Francisco Javier, ed. Felix Zubillaga, S.J., 3rd edn. (Madrid: La Editorial Catholica S.A., 1979).

Cartas que os Padres e Irmãos da Companhia de Iesus escreverão dos Reynos de Iapão & China aos da mesma Companhia da India, & Europa, desde anno de 1549 até o de 1580, facsimile of the Évora edition (Évora: Manoel de Lyra, 1598), Maia, 1997.

Cartas de Fernão Mendes Pinto e Outros Documentos, ed. Rebecca Catz (Lisbon: Editorial Presença, 1983).

Cervantes, Miguel de. Don Quixote, trans. Edith Grossman (London: Vintage Books, 2005).

Cicero. Ad C. Herennium: De Ratione Dicendi (Rhetorica ad Herennium), trans. Harry Caplan (London: William Heinemann Ltd, 1964).

______. Defence Speeches, trans. D. H. Berry (Oxford: Oxford University Press, 2008).

Couto, Diogo do. O Soldado Prático, ed. Ana María García Martín (Lisbon: Artes Gráficas, 2009).

Díaz, Bernal. The Conquest of New Spain, trans. J.M. Cohen (London: Penguin Books, 1963).

Documenta Indica, ed. Josef Wicki, S.J., Monumenta Missionum, Monumenta Historica Societatis Iesu, 18 vols. (Rome: Institutum Historicum Societatis Iesu, 1948-88).

Documenta Malucensia, ed. Hubert Jacob, S.J., 3 vols. (Rome: Institutum Historicum Societatis Iesu, 1974).

Documentos del Japón 1558-1562, ed. Juan Ruiz-de-Medina, S.J. (Rome: Instituto Historico de la Compañia de Jesus, 1995).

Erasmus, Desiderius. On Copia of Words and Ideas (De Utraque Verborum ac Rerum Copia), trans. and intro. Donald B. King and H. David Rix (Milwaukee, WI: Marquette University Press, 1999), 1st 1963, 2nd 1982.

Ercilla, Alonso de. La Araucana, ed. Isaías Lerner (Madrid: Catedra, 2005), 4th ed.

______. The Foucault Reader, ed. Paul Rabinow (New York: Vintage Books, 2010).

Luís Fróis. História de Japam, ed. Josef Wicki, S.J., 5 vols. (Lisbon: Biblioteca Nacional de Lisboa, 1976-1984).

______. Tratado das Contradições e Diferenças de Costumes Entre a Europa e o Japão, ed. Rui Manuel Loureiro (Macau: Instituto Português do Oriente, 2001).

______. The First European Description of Japan, 1585: A critical English-language edition of Striking Contrasts in the Customs of Europe and Japan by Luis Fróis, S.J., trans., eds. and annotated Richard K. Danford, Robin D. Gill, and Daniel T. Reff (Abingdon: Routledge, 2014).

Guzmán, Alonso Enríquez de: Libro de la vida y costumbres, ed. Hayward Keniston, Biblioteca de Autores Españoles, no. 126 (Madrid: Ediciones Atlas, 1960).

Loyola, Ignatius of: The Spiritual Exercises and selected works, ed. George E. Gans, S.J. (New Jersey: Paulist Press, 1991).

______. Personal Writings, trans. with intro. Joseph A. Munitiz, S.J., and Philip Endean, S.J. (London: Penguin Books, 2004).

Lucena, João de, S.J. História da Vida do Padre Francisco de Xavier, facsimile edition with a foreword Álvaro J. da Costa Pimpão, 2 vols. (Lisbon: Agência Geral do Ultramar, 1952).

Monteiro, Miguel Corrêa. Saint Francis Xavier: A Man for all others (Lisbon: Correios de Portugal, 2006).

Monumenta Historica Japoniae, ed. Josef Franz Schütte, Monumenta Missionum, Monumenta Historica Societatis Iesu, 3 vols. (Rome: Institutum Historicum Societatis Iesu, 1975).

Monumenta Ignaciana, Epistolae et instructions, 12 vols. (Rome: Matriti, 1903-11).

Monumenta Nipponica, ed. Johannes B. Kraus, S.J., et al. (Tokyo: Sophia University, 1938-2018).

More, Thomas. Utopia, trans. and intro. Paul Turner (London: Penguin Classics, 2003).

My Voyage around the World by Francesco Carletti: A Sixteenth-Century Florentine Merchant, trans. Herbert Weinstock (London: Methuen & Co., 1965).

Os Portugueses e o Japão no século XVI, ed. Rui Loureiro (Lisbon: Ministerio da Educação, 1990).

Plato. The Republic, trans. and intro. Desmond Lee and Melissa Lane (London: Penguin Classics, 2007).

Pinto, Fernão Mendes. Peregrinação, facsimile edition of the 1614 edition (Maia: Castoliva editora, 1995).

Quintilian: On the Teaching of Speaking and Writing, Translations from Books One, Two and Ten of the Institutio Oratoria, ed. James J. Murphy & Cleve Wiese (Carbondale: Southern Illinois University Pres, 2016), 2nd ed., book II.

Rodrigues, João Tçuzu, S.J., História da Igreja no Japão, Macau:1619-1627, ed. João do Amaral Abranches Pinto (Macau: Noticias de Macau, 1954).

_____. João Rodrigues’s account of sixteenth-century Japan, ed. Michael Cooper, S.J. (London: The Hakluyt Society, 2001).

The Life of St Francis Xavier Apostle of the Indies and Japan, from the Italian of Daniello Bartoli and J. P. Maffei, ed. F. W. Faber (London: Thomas Jones, 1858).

The Tragic History of the Sea 1589-1622, ed. C.R. Boxer (London: Cambridge University Press, 1959).

The Travels of Sir John de Mandeville, trans. C.W.R.D. Moseley (London: Penguin Books, 2005).

They Came to Japan: An Anthology of European Reports of Japan, 1543-1640, ed. Michael Cooper, S.J. (London: Thames and Hudson, 1965).

Torsellino, Orazio S.J. Vida del P. Francisco Xavier de la Compañia de Jesus, 1560-1620, trans. Pedro de Guzmán (Rome, 1594).

Valignano, Alessandro. Monumenta Xaveriana, ex autographis vel ex antiquioribus exemplis collecta, Sancti Francisci Xaverii (Madrid: Augustini Avril, 1899-1900), vol, I.

_____. Historia del Principio y Progreso de la Compañia de Jesús en las Indias Orientales (1542-64), ed. Josef Wicki, S.J. (Rome: Institutum Historicum S.I., 1944).

_____. Il Cerimoniale per i Missionari del Giappone: Advertimentos e Avisos acerca dos Costumes e Catangues de Jappão, ed. Josef Franz Schütte, S.J. (Rome: Istituto Grafico Tiberino, 1946).

_____. Sumario de las Cosas de Japón (1583) y Adiciones del Sumario de Japón (1592), ed. José Luis Álvarez-Taladriz (Tokyo: Sophia University, 1954), vol. I.

_____. Apología de la Compañía de Jesús de Japón y China (1598) ed. José Luis Álvarez-Taladriz (Osaka: Eikodo, 1998).

Secondary sources

Alden, Dauril. The Making of an Enterprise: The Society of Jesus in Portugal, Its Empire, and Beyond, 1540-1750 (Stanford, CA: Stanford University Press, 1996).

Amelang, James S. The Flight of Icarus: Artisan Autobiography in Early Modern Europe

(Stanford, CA: Stanford University Press, 1998).

Anderson, Linda. Autobiography (London: Routledge, 2004).

Adorno, Rolena. “The Rhetoric of Resistance: The ‘Talking’ Book of Felipe Guaman Poma”. History of European Ideas 6, n.° 4 (1985): 447-464.

______. “The Discursive Encounter of Spain and America: The Authority of Eyewitness Testimony in the Writing of History”, The William and Mary Quarterly 49/2 (1992): 210-228.

Arimura, Rie, ‘The Catholic Architecture of Early Modern Japan: Between Adaptation and Christian Identity’, in Japan Review, 27 (2014): 53–76.

Aviles, Miguel A. Ramiro and J. C. Davis, eds. Utopian Moments: Reading Utopian Texts (New York: Bloomsbury Academic, 2012).

Bangert, William V., S.J. Jerome Nadal, S.J.: Tracking the First Generation of Jesuits (Chicago: Loyola University Press, 1992).

Barber, Richard. The Knight and Chivalry (Woodbridge: Boydell and Brewer, 1995).

Baroja, Julio Caro. Las Formas Complejas de la Vida Religiosa (Madrid: Akal, 1978).

Barreto, ngela Xavier and Ines G. Županov. Catholic Orientalism: Portuguese Empire, Indian Knowledge (16th -18th Centuries) (New Delhi: Oxford University Press, 2015).

Baskind, James, ‘The matter of the Zen School: Fukansai Habian’s Myōtei mondō and His Christian Polemic on Buddhism’, in Japanese Journal of Religious Studies, 39/2 (2012): 307-31.

Bethencourt, Francisco and Diogo Ramada Curto, eds. Portuguese Oceanic Expansion, 1400-1800 (New York: Cambridge University Press, 2007).

Biedermann, Zoltán. (Dis)connected Empires: Imperial Portugal, Sri Lankan Diplomacy, and the Making of a Habsburg Conquest in Asia (Oxford: Oxford University Press, 2018).

Bireley, Robert. The Refashioning of Catholicism, 1450-1700 (London: Macmillan Press LTD, 1999).

Borges, Charles J. The Economics of the Goa Jesuits, 1542-1759: An Explanation of Their Rise and Fall (New Delhi: Concept Publishing, 1994).

Bossy, John. “The Counter-Reformation and the People of Catholic Europe”, Past and Present, 47, n.° 1 (1970), 51-70.

______, Christianity in the West: 1400-1700 (Oxford: Oxford University Press, 1985).

Boswell, Grant. “Letter Writing among the Jesuits: Antonio Possevino's Advice in the ‘Bibliotheca Selecta’ (1593)”, Huntington Library Quarterly 66, n.° 3/4 (2003): 247-262.

Boxer, C.R. Race Relations in the Portuguese Colonial Empire, 1415-1825 (Oxford: Oxford University Press, 1963).

______. The Christian Century in Japan 1549-1650 (Berkeley and Los Angeles: University of California Press, 1967).

______. The Church Militant and Iberian Expansion, 1440-1770 (Baltimore: Johns Hopkins University Press, 1978).

______. From Lisbon to Goa 1500-1750 (London: Variorum Reprints, 1984).

Bowring, Richard. The Religious Traditions of Japan 500-1600 (Cambridge: Cambridge University Press, 2005).

Breen, John and Teeuwen Mark eds. Shinto in History: Ways of the Kami (Richmond, Surrey: Curzon, 2000).

Brodrick, James, S.J. Saint Francis Xavier, 1506-1552 (London: Burns & Oates, 1952).

Brockey, Liam Matthew. Journey to the East, the Jesuit Mission to China, 1579-1724 (Cambridge, MA: The Belknap Press of Harvard University Press, 2008).

Brown, Peter. The Cult of the Saints: Its Rise and Function in Latin Christianity (Chicago: University of Chicago Press, 1981).

Burke, Peter. The Renaissance Sense of the Past (London: Edward Arnold, 1969).

______, The Historical Anthropology of Early Modern Italy: Essays on Perception and Communication (Cambridge: Cambridge University Press, 1987).

Burridge, Kenelm. In the Way: A Study of Christian Missionary Endeavors (Vancouver: UBC Press, 1991).

Cagle, Hugh, Assembling the Tropics: Science and Medicine in Portugal’s Empire, 1450-1700 (Cambridge: Cambridge University Press, 2018).

Campbell, Mary B. The Witness and the Other World: Exotic European Travel Writing 400-1600 (Ithaca and London: Cornell University Press, 1988).

Castro, Américo. España en su História: Cristianos, Moros y Judíos (Buenos Aires: Editorial Losada, 1948).

Catz, Rebecca. Fernão Mendes Pinto – Satira e anti-cruzada na Peregrinacão (Lisbon: Biblioteca Breve, 1981).

Clossey, Luke. Salvation and Globalization in the Early Jesuit Missions (Cambridge: Cambridge University Press, 2008).

Cooper, Michael. Rodrigues the Interpreter: An early Jesuit in Japan and China (New York: Weatherhill, 1974).

______. “The Early Jesuits in Japan and Buddhism”. In Portuguese Voyages to Asia and Japan in the Renaissance Period: Proceedings of the International Conference Sophia University, Tokyo September 24-26, 1993, ed. by Peter Milward. Tokyo: Embassy of Portugal in Tokyo, 1994.

Correia, Pedro Lage Reis. “Francisco Cabral and Lourenço Mexia in Macao (1582-1584): Two Different Perspectives of Evangelisation in Japan”. Bulletin of Portuguese-Japanese Studies 15, (2007): 47-77.

Costa, João Paulo Oliveira e. “The Misericórdias among Japanese Christian Communities in the 16th and 17th centuries”. Bulletin of Portuguese-Japanese Studies 5, (2002): 67-79.

_____. “The Brotherhoods (Confrarias) and Lay Support for the Early Christian Church in Japan”. Japanese Journal of Religious Studies 34, n.° 1 (2007): 67-84.

Cummins, J.S. Jesuit and Friar in the Spanish Expansion to the East (London: Variorum Reprints, 1986).

Cushner, Nicholas P. Why have you come here?: The Jesuits and the First Evangelization of Native America (New York: Oxford University Press, 2006).

Davis, J.C. Utopia and the Ideal Society: a study of English Utopian writing, 1516-1700 (Cambridge: Cambridge University Press, 1981).

Deal, William E. and Ruppert Brian. A Cultural History of Japanese Buddhism (Chichester: Wiley-Blackwell, 2015).

Delumeau, Jean. Catholicism between Luther and Voltaire: a new view of the Counter-Reformation (London: Burns and Oates, 1977).

Dias, Ana Fernandes. “Oda Nobunaga in the Scriptures of Luís Fróis: A Political Image”. Luís Fróis: Proceedings of the International Conference United Nations University, Tokyo September 24-26, 1997, ed. by Hans van Ginkel. Tokyo: Embassy of Portugal in Tokyo, 1997.

Disney, A.R. A History of Portugal and the Portuguese Empire, 2 vols. (Cambridge: Cambridge University Press, 2009).

Duffy, Eve M. and Metcalf Alida C. The Return of Hans Staden: A Go-Between in the Atlantic World (Baltimore: Johns Hopkins University Press, 2013).

Elison, George. Deus Destroyed: The Images of Christianity in Early Modern Japan (Cambridge, MA: Harvard University Press, 1988).

Feldmann, Helmut. “As disputas de São Francisco Xavier com bonzos e nobres do Japão relatadas por Luís Fróis S. J., e João Rodrigues S.J.”. In Portuguese Voyages to Asia and Japan in the Renaissance Period: Proceedings of the International Conference Sophia University, Tokyo September 24-26, 1993, ed. Milward. Tokyo: Embassy of Portugal in Tokyo, 1994.

Fujitani, James. “Penance in the Jesuit Mission to Japan, 1549–1562”. Journal of Ecclesiastical History 67, n.° 2 (2016): 306-324.

Gennette, Gérard. The Architext: An Introduction (Berkeley: University of California Press, 1992).

_____. Paratext: Thresholds of Interpretation, trans. Jane E. Lewin (Cambridge: Cambridge University Press, 1997).

Goetz, Rainer H. Spanish Golden Age: Autobiography in Its Context (New York: Peter Lang, 1994).

Gruzinski, Serge, The Mestizo Mind: the intellectual dynamics of colonization and globalization, trans. Deke Dusinberre (New York and London: Routledge, 2002).

_____. La Colonización de lo Imaginario: Sociedades Indigenas y Occidentalización en el Mexico Español. Siglos XVI-XVIII (Ciudad de Mexico: Fondo de Cultura Economica, 2016).

Hart, Thomas R. “Style and Substance in the Peregrination”. Portuguese Studies 2, (1986): 49-55.

Herrick, James A. The History and Theory of Rhetoric: An Introduction (New York: Routledge, 2017), 6th ed.

Huber, Raphael M. “Recent Important Literature regarding the Catholic Church during the Late Renaissance Period, 1500-1648”. Church History 10, n.° 1 (1941): 3-37.

Kasahara, Kazuō, McCarthy Paul and Sekimori Gaynor, eds. A History of Japanese Religion (Tokyo: Kosei Publishing Co, 2001).

Keen, Maurice. Chivalry (London: Yale University Press, 1984).

Kitagawa, Joseph M. On Understanding Japanese Religion (New Jersey: Princeton University Press, 1987).

Lach, Donald F. Asia in the Making of Europe, Volume 1: The Century of Discovery (London and Chicago: The University of Chicago Press, 1994).

Laures, Johannes, S.J. Nobunaga und Das Christentum (Tokyo: Sophia University, 1950).

______. “Notes on the Death of Ninshitsu, Xavier's Bonze Friend”. Monumenta Nipponica 8, n.° 1/2 (1952): 407-41.

Lidin, Olof G. Tanegashima: The Arrival of Europe in Japan (Copenhagen: NIAS Press, 2002).

Lopez-Gay, Jesús, S.J. El Catecumado en la Misión del Japón del s. XVI (Rome: Libreria dell’Universita’ Gregoriana, 1966).

______. “Las organizaciones de laicos en el apostolado de la primitiva misión del Japón”. Archivum Historicum Societatis Iesu 36 (1967).

______. “Saint Francis Xavier and the Shimazu Family”. Bulletin of Portuguese - Japanese Studies 6,

(June, 2003): 93-106.

Maravall, Jose Antonio. Utopía y reformismo en la España de los Austrias (Madrid: Siglo Veintiuno de Espana Editores, 1982).

Marcocci, Giuseppe. “Saltwater Conversion: Trans-Oceanic Sailing and Religious Transformation in the Iberian World”. In Space and Conversion in Global Perspective, eds. By G. Marcocci, W. De Boer, A. Maldavsky and I. Pavan (Leiden & Boston: Brill, 2015).

Marques, A.H. de Oliveira, ed. História dos Portugueses no Extremo Oriente, vol. 1, (Lisbon: Fundação Oriente, 1998).

Massarella, Derek, and Moran J.F., eds. Japanese Travellers in Sixteenth-Century Europe: A Dialogue Concerning the Mission of the Japanese Ambassadors to the Roman Curia (1590) (London: The Hakluyt Society, 2012).

Mijolla, Elizabeth de. Autobiographical Quests: Augustine, Montaigne, Rousseau, and Wordsworth (Charlottesville and London: University Press of Virginia, 1994).

Mills, Kenneth, et al., eds. Colonial Latin America: A Document History (Oxford: SR Books, 2002).

Milward, Peter, ed. Portuguese voyages to Asia and Japan in the Renaissance period: Proceedings of the International Conference, Sophia University, Tokyo, September 24-26, 1993. Macau: Instituto Cultural de Macau, 1994.

Moran, J. F. The Japanese and the Jesuits: Alessandro Valignano in sixteenth-century Japan (London and New York: Routledge, 1993).

Oldridge, Darren. Strange Histories: The trial of the pig, the walking dead, and other matters of the fact from the medieval and Renaissance worlds (Oxford: Routledge, 2007).

Oliensis, Ellen. Horace and the Rhetoric of Authority (Cambridge: Cambridge University Press, 1998).

O’Malley, John W. “To Travel to Any Part of the World: Jeronimo Nadal and the Jesuit Vocation”. Studies in the Spirituality of Jesuits 16, n.° 2 (1984): 1-20.

______. The First Jesuits (Massachusetts: Harvard University Press, 1994).

______. “The Historiography of the Society of Jesus: Where Does It Stand Today?”. The Jesuits: Cultures, Sciences, and the Arts, 1540-1773, ed. by John W. O’Malley. Toronto: University of Toronto Press, 1999.

______. Trent and All That: Renaming Catholicism in the Early Modern Era (Cambridge MA: Harvard University Press, 2002).

______. “Saint Ignatius and the Cultural Mission of the Society of Jesus”. In The Jesuits and the Arts, 1540-1773, ed. John W. O’Malley and Gauvin A. Bailey. Philadelphia: Saint Joseph’s University Press, 2005.

Pacheco, Diego, S.J. El Hombre que Forjó a Nagasaki: Vida del P. Cosme de Torres, S.J. (Madrid: Editorial Apostolado de la Prensa, S. A., 1973).

______. “Xavier and Tanegashima”. Monumenta Nipponica 29, n.° 4 (1974): 477-80. https://doi.org/10.2307/2383897.

Pagden, Anthony. The Fall of Natural Man: The American Indian and the Origins of Comparative Ethnology (Cambridge: Cambridge University Press, 1987).

______. European Encounters with the New World (New Haven and London: Yale University Press, 1993).

Pleij, Herman. Dreaming of Cockaigne: Medieval Fantasies of the Perfect Life, trans. Diane Webb (New York: Columbia University Press, 2001).

Plazaola, Juan, ed. Jesuitas Exploradores, Pioneros y Geógrafos (Bilbao: Ediciones Mensajero, 2006).

Ribeiro, Madalena. “Gaspar Vilela: Between Kyūshu and the Kinai”, Bulletin of Portuguese-Japanese Studies 15, (2007): 9-27.

Ross, Andrew C. A Vision Betrayed: The Jesuits in Japan and China, 1542-1742 (New York: Orbis Books, 1994).

Rubiés, Joan-Pau. “The Oriental Voices of Mendes Pinto, or The Traveler as Ethnologist in Portuguese India”. Portuguese Studies 10, (1994): 24-43.

______, “Futility in the New World: Narrative of Travel in Sixteenth-Century America”. In Voyages and Visions: Towards a Cultural History of Travel, eds. Jas Elsner and Joan-Pau Rubiés. London: Reaktion Books, 1999.

______, “The Concept of Cultural Dialogue and the Jesuit Method of Accommodation”. Archivum Historicum Societatis Iesu 74, n.° 147 (2005): 237-80.

______. Travel and Ethnology in the Renaissance: South India through European Eyes, 1250-1625 (Cambridge: Cambridge University Press, 2000).

______. “Real and imaginary dialogues in the Jesuit mission of Sixteenth-Century Japan”. Journal of the Economic and Social History of the Orient 55, n.° 2-3 (2012): 447-94.

______. “Comparing Cultures in the Early Modern World: Hierarchies, Genealogies and the Idea of European Modernity”. Regimes of Comparatism: Frameworks of Comparison in History, Religion and Anthropology, eds. Renaud Gadné, Simon Goldjill, and Geoffrey E. R. Lloyd. Leiden: Brill, 2019.

Russell-Wood, A.J.R. The Portuguese Empire, 1415-1808: A World on the Move (Baltimore: John Hopkins University Press, 1992).

Sansom, G.B. The Western World and Japan: A Study in the Interaction of European and Asiatic Cultures (New York: Alfred A. Knopf, 1951).

Schurhammer, Georg. Francis Xavier, His Life, His Times, trans. M. Joseph Costelloe, S.J. 4 vols. (Rome: The Jesuit Historical Institute, 1973-82).

Schwartz, Stuart B. All Can Be Saved: Religious tolerance and salvation in the Iberian Atlantic world (New Haven and London: Yale University Press, 2008).

Scott, H.M. ed. The European Nobilities (Harlow: Longman, 1995).

Schütte, Josef Franz, S.J. Valignano’s Mission Principles for Japan, vol. I. From his appointment as Visitor until his first departure from Japan (1573-1582), Part II: The Solution (1580-1582) (St Louis: The Institute of Jesuit Sources, 1985).

Sousa, Lúcio de. The Portuguese Slave Trade in Early Modern Japan: Merchants, Jesuits and Japanese, Chinese, and Korean Slaves (Leiden and Boston: Brill, 2019).

Stevenson, C.L. Ethics and Language (New Haven: Yale University Press, 1944).

Strasser, Ulrike. “Braving the Waves with Francis Xavier: Fear and the Making of Jesuit Manhood.” In Missionary Men in the Early Modern World: German Jesuits and Pacific Journeys, 79–112. Amsterdam University Press, 2020.

Strathern, Alan. Kingship and Conversion in Sixteenth-Century Sri Lanka (Cambridge: Cambridge University Press, 2007).

______. “Immanent Power and Empirical Religiosity: Conversion of the Daimyo of Kyushu, 1560–1580.” Japanese Journal of Religious Studies 47, no. 2 (2020): 247–78.

Subrahmanyam, Sanjay. The Portuguese Empire in Asia, 1500-1700: A Political and Economic History (London: Longman, 1993).

______. Courtly Encounters: Translating Courtliness and Violence in Early Modern Eurasia (Cambridge, MA and London: Harvard University Press, 2012).

Tamburello, Adolfo, Üçerler M. Antoni J., S.J., and di Russo Marisa, eds. Alessandro Valignano S.J. Uomo del Rinascimento: Ponte tra Oriente e Occidente (Roma: Institutum Historicum Societatis Iesu, 2009).

Todorov, Tzvetan. The Conquest of America: The Question of the Other (Norman: University of Oklahoma Press, 1999).

Tolosana, Carmelo Lisón. La Fascinación de la Diferencia: La Adaptación de los Jesuitas al Japón de los Samuráis, 1549-1592 (Madrid: Ediciones Akal, 2005).

Üçerler, M. Antoni J., S.J., ed. Christianity and Cultures, Japan and China in Comparison 1543-1644 (Rome: Institutum Historicum Societatis Iesu, 2009), vol. 68.

______, The Samurai and the Cross: The Jesuit Enterprise in Early Modern Japan ( Oxford: Oxford University Press, 2022).

Verdoy, Alfredo. San Francisco Javier: El Molinero de Dios (Bilbao: Desclee de Brower, 2006).

Willis, C. “Captain Jorge Álvares and Father Luís Fróis S.J.: Two Early Portuguese Descriptions of Japan and the Japanese”. Journal of the Royal Asiatic Society of Great Britain & Ireland 22, n.° 2 (2012): 391-438.

Wilson, Stephen, ed. Saints and their Cults: Studies in Religious Sociology, Folklore, and History (New York: Cambridge University Press, 1984).

Wollock, Jenifer G. Rethinking Chivalry and Courtly Love (Santa Barbara CA: Praeger, 2011).

Worcester, Thomas, ed. The Cambridge Companion to the Jesuits (Cambridge: Cambridge University Press, 2008).

______, ed. The Cambridge Encyclopedia of the Jesuits (Cambridge: Cambridge University Press, 2017).

Županov, Ines G. Disputed Mission: Jesuit Experiments and Brahmanical Knowledge in Seventeenth-century India (New Delhi: Oxford University Press, 1999).

______, “I Am a Great Sinner’: Jesuit Missionary Dialogues in Southern India (Sixteenth Century)”. in Journal of the Economic and Social History of the Orient 55, v2-3 (2012): 415-46.

______, ‘Passage to India: Jesuit Spiritual Economy between Martyrdom and Profit in the Seventeenth Century’, in Journal of Early Modern History, 16 (2012), 1-39.

______, ed., The Oxford Handbook of the Jesuits (New York: Oxford University Press, 2019).

Comentarios

Descargas

Los datos de descargas todavía no están disponibles.