Palabras clave
Politics
Political Religions
Political Symbolism
Eschatology
Messianism
Apocalipsis
Política
Religiones políticas
Simbolismo político
Escatología
Mesianismo
Cómo citar
Resumen
The symbol of apocalypse contains strong political connotations linked to eschatological expectations: the faith in a divine intervention on the course of history has often generated social instability, outbreaks of violence, and ideological claims.
This article aims to demonstrate as the overlap between apocalyptic symbolism and political phenomena is still ongoing, even assuming new critical implications in connection with recent geopolitical dynamics on a global scale.
The detection of the apocalyptic trends is supported by a historical premise, a brief summary of theoretical perspectives, and three study cases: the presence of messianic aspects in US imperialism, the influence of the doctrine of the Hidden Imam in the Iranian politics during the Ahmadinejad presidency, and the use of apocalyptic prophecies in the Islamic State’s propagandaCitas
Charles, R. H. (1945). Religious Development between the Old and New Testament. Oxford: Oxford University Press.
Cook, D. (2005). Contemporary Muslim Apocalyptic Literature. Syracuse, N.Y.: Syracuse University Press.
De Martino, E. (1977; 2002). La fine del mondo. Contributo all’analisi delle apocalissi culturali. Torino: Einaudi.
García- Pelayo, M. (1980). Los mitos políticos. Madrid: Alianza Universidad.
Gentile, E. (2007). Le religioni della politica. Fra democrazie e totalitarismi. Roma-Bari: Editori Laterza.
Grabbe, L. L. (2001). A Dan[iel] for all Seasons: For Whom was Daniel Important? In Collins, J. J.; Flint P. V. (edited by) The Book of Daniel: Composition and Reception, Vol. 1, Boston-Leiden: Brill Academic Publishers, pp. 229-246.
Khalaji, M. (2008). Apocalyptic Politics: On the Rationality of Iranian Policy. Washington: The Washington Institute for Near East Policy.
McCants, W. (2015). The ISIS Apocalypse: The History, Strategy, and Doomsday Vision of the Islamic State. New York: Palgrave Macmillan.
McGinn, B (1984). Early Apocalypticism: the Ongoing Debate. In C. A. Patrides C. A., J. A. Wittreich, A. (edited by) The Apocalypse in English Renaissance Thought and Literature: Patterns, Antecedents, and Repercussions, Manchester: Manchester University Press, pp. 2-39.
Münkler, H. (2007). The Logic of World Domination from Ancient Rome to the United States. Cambridge: Polity Press.
Norris, P. Inglehart, R. (2004). Sacred and Secular. Religion and Politics Worldwide. Cambridge: Cambridge University Press.
Pellicani L. (1995). La società dei giusti. Parabola storica dello gnosticismo rivoluzionario. Milano: Etas Libri.
Peterson, E. (1936). “Christus als Imperator”. In: Id., (1951) Theologische Traktate, Münich: Kösel-Verlag.
Rose, W. H. (2000). Zemah and Zerubbabel: Messianic Expectations in the Early Postexilic Period. Sheffield: Sheffield Academic Press.
Voegelin, E. (1938). The Political Religions. In: Id., (2000) Modernity without Restraint, Collected Works vol. 5. Columbia and London: University of Missouri Press.
Voegelin, E. (1952).The New Science of Politics. In: Id., (2000). Modernity without Restraint, Collected Works vol. 5. Columbia and London: University of Missouri Press.
Web references
Clarion Project (Dabiq – Rumiyah Issues)
https://clarionproject.org/islamic-state-isis-isil-propaganda-magazine-dabiq-50/
McCants W., “ISIS Fantasies of an Apocalyptic Showdown in Northern Syria”