Abstract
This paper analyses the transformations that took place in Villa Barranca Yaco (Córdoba, Argentina) in the 1970s: subjectivation practices that existed before the coup, mutations it generated and the strategic sense these transformations had for the subsequent development of neoliberalism. Genealogy, as methodological theoretical framework, allows the construction of intelligibility over the conditions of possibility of the present, making the struggles that support it visible. Interviews with people linked to the neighborhood and analysis of secondary sources were conducted. The paper gives an account of a time prior to neoliberalism with characteristics opposed to the social fragmentation of the present, a time of active community. Then, the reorganizing genocide generated a destitution of collectivizing subjectivation practices. Destitution that is configured as a condition of possibility of a neoliberal society organized around individualism and competition.